أفرأيت من اتخذ إلهه هواه. Fwd: أَفَرَأَيْتَ مَنِ اتَّخَذَ إِلَهَهُ هَوَاهُ وَأَضَلَّهُ اللَّهُ عَلَى عِلْمٍ

Then seest thou such a one as takes as his god his own vain desire? Dengan kata lain Dia telah mengetahui, bahwa orang itu termasuk orang yang disesatkan sebelum ia diciptakan dan Allah telah mengunci mati pendengaran dan hatinya maka, karena itu ia tidak dapat mendengar petunjuk dan tidak mau memikirkannya dan meletakkan tutupan atas penglihatannya mengambil kegelapan hingga ia tidak dapat melihat petunjuk Will ye not then receive admonition? For further explanation, see E
They commit every kind of evil without feeling any qualms; they do not hesitate to usurp the rights of others; they cannot be expected to restrain themselves when there is an opportunity for them to commit an excess or injustice only because of a regard for justice and truth in their hearts Maka mengapa kalian tidak mengambil pelajaran? Swahili - Al-Barwani : Je Umemwona aliye yafanya matamanio yake kuwa ndio mungu wake Basi je wewe utakuwa ni wakili wake• 50 of Al-Kahf, The man who keeps his desires under control, and uses his common sense to make decisions, can be expected to come to the right path by making an appeal to his reason even though he might have been involved in shirk or disbelief; for if

Indonesia - Bahasa Indonesia : Maka pernahkah kamu melihat orang yang menjadikan hawa nafsunya sebagai tuhannya dan Allah membiarkannya berdasarkan ilmuNya dan Allah telah mengunci mati pendengaran dan hatinya dan meletakkan tutupan atas penglihatannya Maka siapakah yang akan memberinya petunjuk sesudah Allah membiarkannya sesat Maka mengapa kamu tidak mengambil pelajaran• The other major commentators also have given the same commentary of this verse.

متى يكون اتباع الهوى شركا أكبر ومتى يكون معصية
Swahili - Al-Barwani : Je Umemwona aliye fanya matamanio yake kuwa ndiye mungu wake na Mwenyezi Mungu akamwacha apotee pamoja na kuwa ana ujuzi na akapiga muhuri juu ya masikio yake na moyo wake na akambandika vitanga machoni mwake Basi nani atamwongoa huyo baada ya Mwenyezi Mungu Hamkumbuki• 中国语文 - Ma Jian : 你告诉我吧!以私欲为主宰的人,真主使他明知故违地迷误,并封闭他的耳和心,在他的眼上加翳膜;真主使他迷误之后,谁还能引导他呢?难道你们不觉悟吗?• atau mengapa kalian tidak mau mengambilnya sebagai pelajaran buat kalian
أفرأيت من اتخذ إلهه هواه وأضله الله على علم وختم على سمعه وقلبه وجعل على بصره غشاوة فمن يهديه من بعد الله ۚ أفلا تذكرون
Maka apakah kamu dapat menjadi pemeliharanya? The events and incidents that can serve as a warning for a man, are witnessed by them too, but they draw the wrong conclusion that whatever they are doing is right and they should do the same
أفرأيت من اتخذ إلهه هواه وأضله الله على علم وختم على سمعه وقلبه وجعل على بصره غشاوة فمن يهديه من بعد الله ۚ أفلا تذكرون
And, if ar alI, such a person is persuaded to accept the message of Guidance, no one can take the responsibility that he will observe any moral laws
中国语文 - Ma Jian : 你告诉我吧,以私欲为其神灵者,你能做他的监护者吗?• 63 of Saba, E N According to a Tradition, related by Hadrat Abu Hurairah, the Holy Prophet said, "Of all the false gods being worshipped and served, instead of Allah, the worst in the sight of Allah is one's own lust
Ibn Jarir says: the forbidden things by Allah as forbidden, nor regarded the things made lawful by Him as lawful he decides to follow the right way he will remain firm and steadfast on it

The second meaning includes the first meaning, but not the opposite.

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أفرأيت من اتخذ إلهه هواه وأضله الله على علم وختم على سمعه وقلبه وجعل على بصره غشاوة فمن يهديه من بعد الله ۚ أفلا تذكرون
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أفرأيت من اتخذ إلهه هواه
When a man starts obeying somebody like this, it means that his deity is not God but the one whom he is obeying without question, no matter whether he calls him his Iord with the tongue or not, and carves out an image of him and worship: him or not
التفريغ النصي
Pada ayat ini diperkirakan adanya Maf'ul kedua bagi lafal Ra-ayta, yaitu lafal ayat tadi, yang artinya; apakah ia mendapat petunjuk? No word of advice moves them; no argument, which can stop a man from evil, appeals to them; but they go on devising and furnishing more and more arguments to justify their unbridled freedom, and their minds remain day and night engaged only in devising ways and means of fulfilling their own interests and desires in every possible way instead of engaging in a good thought