| The prince was impressed by the young philosopher and employed him first as chief judge and later as chief physician | He regrets that contemporaneous Muslim societies limited the public role of women; he says this limitation is harmful to the state's well-being |
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| Elsewhere, Ibn Rushd maintains that it is the Muslim doctrine of the afterlife that best motivates people to an ethical life | In addition, he did not know the works of and , and so he missed the context of some of Aristotle's astronomical works |
He also studied the theology of the school, which he criticized later in life.
| Divine will and power are defined as essential characteristics of God, characteristics that define God as God | It combines ideas in his commentaries and stand alone works, and uses them to respond to al-Ghazali |
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| It is irrelevant whether he belongs to our community or to another" | His legacy in the Islamic world was modest for geographical and intellectual reasons |
Here Ibn Rushd, as M.
26| Each expanded his examination of the originals and their interpretations by other commentators, such as Alexander of Aphrodisias, Themistius and Ibn Bajjah, The various versions were meant for readers with different levels of understanding | The work also criticizes Avicenna and his tendencies, sometimes agreeing with al-Ghazali's critique against him |
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| As such, one way is appointed to every person, consistent with their natural disposition, so that they can acquire this truth | This was the beginning of Averroes's massive commentaries on Aristotle; his first works on the subject were written in 1169 |
Natural philosophy [ ] Astronomy [ ] As did and , Averroes criticizes the using philosophical arguments and rejects the use of and to explain the apparent motions of the moon, the sun and the planets.
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